Vishwakarma Puja - Vishwakarma Lord of Architecture

Vishwakarma is the presiding deity of all craftsmen and architects. Son of Brahma, he is the divine draftsman of the whole universe, and the official builder of all the gods' palaces. Vishwakarma is also the designer of all the flying chariots of the gods, and all their weapons.
The Mahabharata describes him as "The lord of the arts, executor of a thousand handicrafts, the carpenter of the gods, the most eminent of artisans, the fashioner of all ornaments ... and a great and immortal god." He has four hands, wears a crown, loads of gold jewelry, and holds a water-pot, a book, a noose and craftsman's tools in his hands.

Vishwakarma Puja:

Hindus widely regard Vishwakarma as the god of architecture and engineering, and September 16 or 17 every year is celebrated as Vishwakarma Puja — a resolution time for workers and craftsmen to increase productivity and gain divine inspiration for creating novel products. This ritual usually takes place within the factory premises or shop floor, and the otherwise mundane workshops come alive with fiesta. Vishwakarma Puja is also associated with the buoyant custom of flying kites. This occasion in a way also marks the start of the festive season that culminates in Diwali.

Vishwakarma's Architectural WondersHindu mythology is full of Vishwakarma's many architectural wonders. Through the four 'yugas', he had built several towns and palaces for the gods. In "Satya yuga", he built the Swarg Loke, or heaven, the abode of the gods and demigods where Lord Indra rules. Vishwakarma then built the 'Sone ki Lanka' in "Treta yuga", the city of Dwarka in "Dwapar yuga", and Hastinapur and Indraprastha in the "Kali yuga".

'Sone Ki Lanka' or Golden Lanka:

According to Hindu mythology, 'Sone ki Lanka' or Golden Lanka was the place where the demon king Ravana dwelled in the "Treta yuga." As we read in the epic story Ramayana, this was also the place where Ravana kept Sita, Lord Ram's wife as a hostage.

There is also a story behind the construction of Golden Lanka. When Lord Shiva married Parvati, he asked Vishwakarma to build a beautiful palace for them to reside. Vishwakarma put up a palace made of gold! For the housewarming ceremony, Shiva invited the wise Ravana to perform the "Grihapravesh" ritual. After the sacred ceremony when Shiva asked Ravana to ask anything in return as "Dakshina", Ravana, overwhelmed with the beauty and grandeur of the palace, asked Shiva for the golden palace itself! Shiva was obliged to accede to Ravana's wish, and the Golden Lanka became Ravana's palace.

Dwarka:

Among the many mythical towns Viswakarma built is Dwarka, the capital of Lord Krishna. During the time of the Mahabharata, Lord Krishna is said to have lived in Dwarka, and made it his "Karma Bhoomi" or center of operation. That is why this place in nothern India has become a well known pilgrimage for the Hindus.

Hastinapur:In the present "Kali Yuga", Vishwakarma is said to have built the town of Hastinapur, the capital of Kauravas and Pandavas, the warring families of the Mahabharata. After winning the battle of Kurukshetra, Lord Krishna installed Dharmaraj Yudhisthir as the ruler of Hastinapur.

Indraprastha:

Vishwakarma also built the town of Indraprastha for the Pandavas. The Mahabharata has it that King Dhritrashtra offered a piece of land called 'Khaandavprastha' to the Pandavas for living. Yudhishtir obeyed his uncle's order and went to live in Khaandavprastha with the Pandava brothers. Later, Lord Krishna invited Vishwakarma to build a capital for the Pandavas on this land, which he renamed 'Indraprastha'.

Legends tell us about the architectural marvel and beauty of Indraprastha. Floors of the palace were so well done that they had a reflection like that of water, and the pools and ponds inside the palace gave the illusion of a flat surface with no water in them.

After the palace was built, the Pandavas invited the Kauravas, and Duryodhan and his brothers went to visit Indraprastha. Not knowing the wonders of the palace, Duryodhan was flummoxed by the floors and the pools, and fell into one of the ponds. The Pandava wife Draupadi, who witnessed this scene, had a good laugh! She retorted, hinting at Duryodhan's father (the blind king Dhritrashtra) "the son of a blind man is bound to be blind." This remark of Draupadi annoyed Duryodhan so much that later on it became a major cause for the great war of Kurukshetra described in the Mahabharata and the Bhagavad Gita.

EID-UL-FITR- Festival of fast breaking

Eid ul Fitr or the 'festival of fast breaking' is the most celebratory of all Muslim festivals. The term 'Eid' has been derived from the Arabic word 'oud', which means 'the return' and hence, signifies the return of the festival each year. The festival is significant as much for its timing, as for its religious implications. It is celebrated after the long fasting month of Ramadan (the ninth month of the Islamic calendar), on the first day of the Shawwal month of the Hijri year (Islamic calendar). Legend says that the Qur'an was revealed to Prophet Mohammed in the last ten days of Ramadan.

The month of Ramadan is historically associated with two important victories of Prophet Muhammad - the battle of Badr and the conquest of Makkah. Fasting during the month of Ramadan, according to Islamic beliefs, helps in developing self-control and is a way of getting closer to Allah. The festival of Eid ul Fitr marks the beginning of celebrations and merriment for a period extending over three days. Women prepare sweets at home and all Muslims are seen adorned with new dresses on this day. Eid ul Fitr is synonymous with joy and thanksgiving. Such is the spirit of this great festival that even a lot of Non-Muslims participate in Eid celebrations in India.

India is the second most populous Islamic nation in the world. Muslims form India's largest minority and constitute almost 12% of the country's total population. Islam is also the most recent religion added to India's already potent cultural concoction. Islam came to India in 12th century AD and began interacting with the Indian culture, particularly under the Mughal era. Needless to say, it was a mutually enriching experience. A majority of Indian Muslims reside in the north, but a significant number is found all across the country. Hence, their traditions add yet another dimension to the vast cultural landscape of India.

BIHU FESTIVAL

The Bihu Festival of Assam

Bihu

is the Festival of Assam, one of the most beautiful states of India, known for its tea gardens, lush green forests and the mighty Brahmaputra river. The origin of the word 'Bihu" is said to be from the Sanskrit word 'Vishu'.

The Assamese celebrate three types of Bihu in a year - Rongaali Bihu or 'Bohaag Bihu', Kati Bihu or Kongaali Bihu and the last but not the least Magh Bihu or Bhogaali Bihu'. The Bihus mark three distinct phases of the farming calendar for the native crop of Assam i.e. paddy. Bohaag Bihu marks the advent of the seeding time, the Kati Bihu marks the completion of sowing of paddy and transplantation of the saplings ('Kothia') and finally Magh Bihu marks the culmination of the harvesting period.

'Rongaali Bihu', the most important Bihu of all the three, is celebrated in the month of Bohaag (middle of April), the first month of the Assamese calendar and thus marks the advent of the Assamese New Year. This Bihu is also known as Rongaali ( 'Rong' denoting joy in Assamese) Bihu due to the merriment that predominates the celebrations. This festival also coincides with the advent of the spring season in the state. Bihu Dance and Bihu Songs are the main features of this Bihu. Bohaag Bihu is celebrated over a period of several days. The first day of the Bihu is known as 'Goru Bihu' on which day the cows and bulls are given a ritual bath with 'halodhi', 'maah' with the accompanying song "Lao Kha, Bengena Kha, Bochore Bochore Badhi Ja".

The next day is the main Bihu Day on which people greet each other and pay their respect to the elders in the family by presenting with a new 'Gamosa' ( a traditional Assamese hand-woven cotton towel with red designs with a white background). Gamosa forms an integral part of the Bohaag Bihu celebrations as the male danseuse wears them on the head as well as on the body. The tradition of presenting a Gamosa is also practised while welcoming any guest during anytime of the year.

Another item which forms an integral part of the Bihu celebrations and is also symbolic of Assamese Culture is the Japi – a traditional Bamboo hat with colorful designs. A more simple bamboo Japi is normally worn by the farmer while cultivating in the field protecting oneself from the sun and rain.

The folk songs associated with Bohaag Bihu are known as 'Bihu Geet'; Bihu Geet is symbolic of communication of love and romance among the village youth and the village belles. The dances are accompanied by traditional Assamese instruments like the Dhol (the Drum), Pepa, Gagana, Toka etc..

Traditionally Bihu has been celebrated with Bihu dance and Bihu Geets in the village fields and courtyards, with groups of youths going from house to house, singing Bihu songs which is known as Husori. The same practice slowly got transformed to holding community functions mainly in towns and cities where cultural functions are held; such functions are based on Bihu dance and Bihu geets which depict mainly Bihu dances and songs.

The end of the Bohaag Bihu is marked by the celebration of Bohagi Bidaai, i.e. farewell to Bohaag.

Kati Bihu is the most quiet Bihu of the three without any funfare unlike the other two. Held in the beginning of the Kati (7^th month of the Assamese calendar) (middle of October), the Bihu marks silent prayer in the form of lighting of earthen lamps in the paddy fields and also near Tulasi tree for the success of the crop.

Bhogaali Bihu

is celebrated in January, immediately after the traditional paddy cultivation is harvested. An overnight community function is held in temporary thatched houses (made with thatch and dry plantation leaves/ trunk) known as Bhela Ghar or Meji Ghar) specially erected for the purpose mainly in the barren paddy fields from where the crop has already been harvested. A Community feast is one of the main features of this Bihu which is held near the Bhela Ghar. People spent the night of the community feast in the Bhela Ghar and early in the morning the same is lit with fire, culminating the function. A variety of traditional Assamese sweets and cakes like the Laru, Pitha etc. are prepared on the occasion in every home. The next day is spent by visiting relatives and friends to convey and exchange the Bihu greetings; the guests, neighbours and relatives are treated with the snacks prepared for the occasion.

One important aspect of the Bihu festival is that the entire Assamese Community irrespective caste, creed and religious followings celebrate it.

DIWALI FESTIVAL

Diwali Festival In India

"Diwali", the festival of lights, illuminates the darkness of the New Year's moon, and strengthens our close friendships and knowledge, with a self-realization!

Diwali is celebrated on a nation-wide scale on Amavasya - the 15th day of the dark fortnight of the Hindu month of Ashwin, (October/November) every year. It symbolizes that age-old culture of India which teaches to vanquish ignorance that subdues humanity and to drive away darkness that engulfs the light of knowledge. Diwali, the festival of lights even to-day in this modern world projects the rich and glorious past of India.

Every year on the dark nights of Diwali the sound of firecrackers announces the celebration of the favorite festival of Indians. Homes are decorated, sweets are distributed by everyone and thousands of lamps are lit to create a world of fantasy. Of all the festivals celebrated in India, Diwali is by far the most glamorous and important. Enthusiastically enjoyed by people of every religion, its magical and radiant touch creates an atmosphere of joy and festivity.

The ancient story of how Diwali evolved into such a widely celebrated festival is different in various regions and states of India. In the north, particularly in Uttar Pradesh, Punjab, Haryana, Bihar and the surrounding areas, Diwali is the day when King Rama's coronation was celebrated in Ayodhya after his epic war with Ravana, the demon king of Lanka. By order of the royal families of Ayodhya and Mithila, the kingdom of which Sita was princess, the cities and far-flung boundaries of these kingdoms were lit up with rows of lamps, glittering on dark nights to welcome home the divine king Rama and his queen Sita after 14 years of exile, ending with an across-the-seas war in which the whole of the kingdom of Lanka was destroyed.

On the day of Diwali festival, doorways are hung with torans of mango leaves and marigolds. Rangolis are drawn with different colored powders to welcome guests. The traditional motifs are often linked with auspicious symbols of good luck. Oil diyas are arranged in and around the house. Because of these flickering lamps, the festival has acquired its name : Dipawali or Diwali meaning 'a rows of lamps'. On this day, people buy something for the house or some jewelry for the women of the house. It is auspicious to be buy something metallic, such as silver.

Whatever may be the fables and legends behind the celebrations of Diwali, all people exchange sweets, wear new clothes and buy jewelry at this festive time. Card parties are held in many homes. Diwali has become commercialized as the biggest annual consumer spree because every family shops for sweets, gifts and fireworks. However, in all this frenzy of shopping and eating, the steady, burning lamp is a constant symbol of an illuminated mind.

DURGA PUJA

Durga Puja, the most happening festival of the Bengalis can be sensed with its spurt of fanfare on all the four days of the Durga Puja festival. This autumnal festival popularly known as Sharodotsav, recalls the power of female Shakti symbolized by the Goddess Durga who slays asura to reestablish peace and sanctity on earth again. Bengalis all over the world during these days of Durga Puja rejoice to their heart's content reconnecting with friends and relatives. Durga Puja is an occasion when the familiar sound of Dhak, Dhunuchi nachh,the mild fragrance of Shiuli, gives a familiar tug to every Bengali heart.                                                                                                                                                                                                                             The celebration of Durga Puja goes very far back in history and there are abundant references to it in India literature from 12th century onwards. However, today Durga Puja is generally a community festival. The Puja celebration over the years has changed color often. Earlier, it was the most expensive of all festivals and could only be performed by the rich and the powerful like feudal lords, rajas and big businessmen. However, it always evoked great enthusiasm and popular support.

But in today's ethos, The evolution of many clubs, associations and societies has made the Puja cosmopolitan in character. The social and ritualistic significance of the Puja has also been modified to a great degree. Today, this festival has become an occasion for pageantry and extravaganza. Age-old conch shells and drums have given way to loud film songs and sometimes the goddess is modeled on popular film actresses. On the flip side, animal sacrifices, a must earlier, have been dispensed with at many places and shrines.

While earlier Durga was worshiped alone, now it is, more often than not, the goddess with her family. Durga is portrayed as the supreme head; and the presence of Ganesha, Kartikeya, Shiva etc marks a wholesome picture of divinity. In southern India celebrations constitute a display of images of God and toys at home for nine days. But despite the various ways in which this festival is celebrated the feature that is common is that of the worship of the mother goddess. 

SARSWATI PUJA

Saraswati Puja is celebrated all over India by Hindus. Saraswati is the goddess for Education, Arts and Crafts. This festival is held in the month of Magh (January-February). It is a festival celebrated by the youth, particularly students who invoke the blessings of the goddess for success in learning, arts and crafts. More than any other state, Saraswati Puja is celebrated in West Bengal in a splendid manner. Next to West Bengal it is celebrated in southern states of India such as Tamil Nadu, Kerala and Andhra Pradesh etc. in schools, colleges and homes. Saraswati Pooja is celebrated as Basant Punjami OR Vasanat Punjami in many states of India.

Bakdevi, Biraj, Sarada, Brahmi, Satarupa, Mahasweta, Sarbasukia, Prithudar, Bagiswari are some of the other names of Goddess Saraswati.

Myths of Goddess Saraswati

Amongst all the Hindu deities, Saraswati stands out as the most controversial. Starting from the Vedas, Puranas, Upanishads to the popular ancient mythology, Saraswati appears through a veil of mystery. According to the Matsya Purana, Saraswati evolved from the mouth of Brahma. Such was her beauty and grace that Brahma pursued her. As she fled in different directions a head appeared and so Brahma is attributed with five heads, she was the most unique creation of Brahma.

Methods for Saraswati Puja to worship Goddess Saraswati

The idol is decorated in white, representing purity. The place where the idol is kept for the Pooja is decorated with floral designs or Rangolois and the design of a fish is considered auspicious. Although different states of India follow different methods to follow, following is the method of worship commonly followed by majority of the Indian people:

Family members bathe early and dress in yellow attire and assemble in front of the Goddess. A flat low stool made of wood is covered with yellow cloth and the idol is placed on it, facing East direction. Then, the face of the idol remains covered till the priest begins chanting the mantras at the commencement of the puja.

A green coconut is placed on an earthen pot with a red checked cotton cloth called Gamcha. The actual puja flowers are used but the most significant is the Palash or flame of the forest and marigold flowers. In the southern part of the country, Lotus and other fragrant flowers like jasmine are offered.

Books of the students at home are placed before the goddess.

The main pooja offerings to the goddess are mainly fruits; most significant are Berries from the wild plum tree. Other fruits include tapioca. Sweets include puffed rice, jaggery and yogurt. The earthen pot is tied with a string which will be untied only on the next day by the priest before Bisarjan or the immersion ceremony.

A Havan (hymn) is done by the priest (or the eldest among the family) using special wood, ghee, joss sticks and incense. There absence of a burnt smell signifies the success of the puja. A diya or lamp is also kept lit along with the prasad.

Arati is performed by the person in the morning and again in the evening. This is done while chanting sanskrit slokas (in brahmans house) or slokas from the regional language in non-brahmans houses) and accompanied by the blowing of conch shells and the beating of drums (in northern India or holy pooja-bell in southern India).

 

The lit lamp used during the Arati is passed around for each devotee to warm their hand and touch their heads.

The most significant part of the Saraswati Puja is, nobody touches books on that particular day. This signifies that the goddess is blessing the books placed in front of her that day.

 

Eating vegetarian food is strictly followed on this day of Saraswati Pooja. Young Kids in the family are asked to write for the first time in life, the alphabets by the priest / family elder. It suggests the first step being taken in the acquisition of Knowledge.

The next day the children take back their books but stand before the goddess and read from them or write in them.

Many people visit temple on that day, to worship God Saraswathi to get her blessing to get Best of Education / Art / Culture.

GANESH CHATURTHI

Ganesh Chaturthi is celebrated on the birthday of Lord Ganesh (Ganesha), the god of wisdom and prosperity on the fourth day of the moons bright fortnight, or period from new moon in the lunar month of Bhadrapada. The celebration of Ganesh Chaturthi continue for five, seven, or ten days. Some even stretch it to twenty one days, but ten the most popularly celebrated. In the tradition of the right hand path the first day is the most important. In the left hand path tradition the final day is most important.    Ganesha is the god of wisdom and prosperity and is invoked before the beginning of any auspicious work by the Hindus. It is believed that for the fulfillment of one's desires, his blessing is absolutely necessary. According to the mythology, he is the son of Shiva and Parvati, brother of Kartikeya - the general of the gods, Lakshmi - the goddess of wealth and Saraswati-the goddess of learning. There are numerous stories in Hindu mythology, associated with the birth of this elephant-headed god, whose vehicle is the Mooshak or rat and who loves Modaks (droplet shaped Indian sweet).    Legend has it that Parvati created Ganesha out of the sandalwood dough that she used for her bath and breathed life into him. Letting him stand guard at the door she went to have her bath. When her husband, Shiva returned, the child who had never seen him stopped him. Shiva severed the head of the child and entered his house. Parvati, learning that her son was dead, was distraught and asked Shiva to revive him. Shiva cut off the head of an elephant and fixed it on the body of Ganesha.    Another tale tells of how one day the Gods decided to choose their leader and a race was to be held between the brothers- Kartikeya and Ganesh. Whoever took three rounds of the earth first would be made the Ganaadhipati or the leader. Kartikeya seated on a peacock as his vehicle, started off for the test. Ganesh was given a rat, which moved swiftly. Ganesh realised that the test was not easy, but he would not disobey his father. He reverently paid obeisance to his parents and went around them three times and thus completed the test before Kartikeya. He said, " my parents pervade the whole universe and going around them, is more than going round the earth." Everybody was pleasantly surprised to hear Ganesha's logic and intelligence and hence he came to be known as the Ganaadhipati or leader, now referred to as Ganpati.    There is also a story behind the symbolic snake, rat and the singular tusk. During one of his birthdays, His mother, Parvati, cooked for him twenty-one types of delicious food and a lot of sweet porridge. Ganesha ate so much that even his big belly could not contain it. Mounting his little mouse, he embarked on his nightly rounds. His mouse suddenly stumbled upon seeing a huge snake. To adjust His belly, Ganesha put the snake on as a belt around his stomach. All of a sudden, he heard laughter emanating form the sky.    He looked up and saw the moon mocking him. Ganesha infuriated, broke off one of his tusks and hurled it at the moon. Parvati, seeing this, immediately cursed the moon that whoever looks at it on Ganesh Chaturthi will be accused of a wrong doing. The symbology behind the mouse and snake and Ganesha's big belly and its relationship to the moon on his birthday is highly philosophic. The whole cosmos is known to be the belly of Ganesha. Parvati is the primordial energy. The seven realms above, seven realms below and seven oceans, are inside the cosmic belly of Ganesha, held together by the cosmic energy (kundalini ) symbolized as a huge snake which Ganesha ties around Him. The mouse is nothing but our ego. Ganesha, using the mouse as a vehicle, exemplifies the need to control our ego. One who has controlled the ego has Ganesha consciousness or God-consciousness. Ganesh Chaturthi Celebrations    The festival of Ganesh Chaturthi is celebrated the states of Maharashtra, Tamil Nadu, Karnataka and Andhra Pradesh and many other parts of India. Started by Chatrapati Shivaji Maharaja, the great Maratha ruler, to promote culture and nationalism, the festival was revived by Lokmanya Tilak (a freedom fighter) to spread the message of freedom struggle and to defy the British who had banned public assemblies. The festival gave the Indians a feeling of unity and revived their patriotic spirit and faith. This public festival formed the background for political leaders who delivered speeches to inspire people against the Western rule. The festival is so popular that the preparations begin months in advance.    Ganesha statues installed in street corners and in homes, and elaborate arrangements are made for lighting, decoration, mirrors and the most common of flowers. Poojas (prayer services) are performed daily. The artists who make the idols of Ganesh compete with each other to make bigger and more magnificent and elegant idols. The relevantly larger ones are anything from 10 meters to 30 meters in height. These statues are then carried on decorated floats to be immersed in the sea after one, three, five, seven and ten days. Thousands of processions converge on the beaches to immerse the holy idols in the sea. This procession and immersion is accompanied by drum- beats, devotional songs and dancing.    It is still forbidden to look at the moon on that day as the moon had laughed at Ganesha when he fell from his vehicle, the rat. With the immersion of the idol amidst the chanting of "Ganesh Maharaj Ki Jai!" (Hail Lord Ganesh). The festival ends with pleas to Ganesha to return the next year with chants of "Ganpati bappa morya, pudcha varshi laukar ya" (Hail Lord Ganesh, return again soon next year.