Aug 5, 2011

RAKSHA BANDHAN - The Thread of Love


Rakhi: The Thread of Love

In India, festivals are the celebration of togetherness, of being one of the family. Raksha Bandhan is one such festival that is all about affection, fraternity and sublime sentiments. It is also known as Raksha Bandhan which means a 'bond of protection'. This is an occasion to flourish love, care, affection and sacred feeling of brotherhood.

Not a single festival in India is complete without the typical Indian festivities, the gatherings, celebrations, exchange of sweets and gifts, lots of noise, singing and dancing. Raksha Bandhan is a regional celebration to celebrate the sacred relation between brothers and sisters. Primarily, this festival belongs to north and western region of India but soon the world has started celebrating this festival with the same verse and spirit. Rakhi has become an integral part of those customs.

An insight of Rakhi Rituals
On the day of Rakhi, sisters prepares the pooja thali with diya, roli, chawal, rakhi thread and sweets. The ritual begins with a prayer in front of God, then the sister ties Rakhi to her brother and wishes for his happiness and well-being. In turn, the brother acknowledge the love with a promise to stand by his sister through all the good and bad times.

Sisters tie Rakhi on the wrist of their brothers amid chanting of mantras, put roli and rice on his forehead and pray for his well-being. She bestows him with gifts and blessings. In turn, brothers also wish her a good life and pledges to take care of her. He gives her a return gift. The gift symbolizes the physical acceptance of her love, reminder of their togetherness and his pledge. The legends and the reference in history repeated, the significance of the festival is emphasized.

Unconditional Bond of Love
Raksha bandhan has been celebrated in the same way with the same traditions for many years. Only the means have changed with the changing lifestyle to make the celebration more elaborate and lively. This day has an inherent power that pulls the siblings together. The increasing distances evoke the desire to be together even more. All brothers and sisters try to reach out to each other on this auspicious day. The joyous meeting, the rare family get-together, that erstwhile feeling of brotherhood and sisterhood calls for a massive celebration.

Aug 4, 2011

JANMASHATI- Birth of Lord Krishna

Janmashtami celebrates the birth of one of the most famous Gods of Hindu religion, Bhagwan Krishna, on the eighth day (Ashtami) in the month of Sravana or Savana. Lord Sri Krishna was born on the 'Rohini' nakshatram (star). It is generally celebrated in the month of August-September according to the Christian Calendar. Legend has it that Sri Krishna was born on a dark, stormy and windy night to end the rule and atrocities of his maternal uncle, Kansa.

Position of Stars at the time of Birth
It was only on the eighth day of the second fortnight, in the month of Sravana when, the moon entered the house of Vrishabha in Rohini Nakshatra (star) that Lord appeared. According to Barhapatyamana, the month of Sravana corresponds to the month of Bhadrapada Krishnapaksha. Lord was born in the year of Visvavasu, appx. 5,227 years ago.

Celebrated for over Two Days
Janmashtami is celebrated for over two days as "Rohini" nakshatra and Ashtami may not fall on the same day. The first day known as Krishnashtami, as the birth of Bhagwan Krishna falls on the eighth day after Raksha Bandhan, which generally falls in the month of August. The second day is known as Kalashtami.

Welcome the Lord at Midnight
It is only at midnight between the first and the second day that birth of Sri Krishna took place. The actual festivities begin during midnight in this 48 hour period. The celebration reaches its peak at midnight, with the birth of Lord Krishna, with lot of hymns, arti taking place and blowing of the Conch (shankh), rocking the cradle of Lord. The idol of lord is bathed with Panchamrit (A mixture of milk, ghee, oil, honey and Gangajal). The Panchamrit is later distributed as Prasad to the devotees along with other sweets. While some Fast on the first day and break it at midnight for others the fasting continues for both days. The period coincides with rainy season.

Birth of Lord Krishna

Janmashtami is celebrated to welcome and enjoy Lord Krishna's birth. The birth of Lord Krishna took place when the various planets were in auspicious places. It is said that God chooses a particular time, as to when he will take birth as a human and the planetary systems are adjusted accordingly.

Auspicious Nakshatra (Constellation)
Around the time of Bhagwan Krishna's birth, Rohini Nakshatra was predominant as it is considered to be quite auspicious. This is so because it is under the supervision of Brahma, the creator of Universe. Sri Krishna was born in the month Of Sravana more than 5000 years ago.

Born in Dwapur Yug (Iron Age)
According to some scholars, Krishna was born on Wednesday,the eighth day of second fortnight in Sravana month in the year of Visvavasu around 3227 BC, also known as Dwapur Yug. July 19th 3228 BC to be more accurate. He lived for 125 years and disappeared on February 18th 3102 BC on the new moon night of Phalguna. His death was the onset of the current corrupt age known as Kaliyug.

Universal Happiness of all Forms of Life
From the time, Devki conceived Sri Krishna, she began to glow and exude divine light. The prison walls glowed with the aura of the new born infant. Atmosphere of peace and happiness prevailed all over, Forests were all green and full of trees with all kinds of beautiful flowers, rivers were all swollen due to joy, peacocks began to dance in sheer joy, people in all villages started being happy.

Objective of Krishna's Birth
The main objective of Lord Krishna's birth was to free Mother Earth from the wickedness of demons. Playing an important part in Mahabharata (legendary battle in Kurukshetra) and propagating the theory of bhakti and good karma were other important objectives.

Events Before The Birth of Sri Krishna
The people of Mathura were extremely unhappy with the wicked king Kansa who put his father, king Ugrasen in prison and declared himself the king of Mathura. It was to put an end to his evil ways and other demons that Lord Vishnu decided to take birth on Earth in human form. According to Akashvani (heavenly voice) at the wedding of his beloved sister Devki, Kansa got to know that the eighth child of his sister will take birth to kill him. So, in turn he rushed to kill his sister. Kansa gave up the idea of killing after being assured by Vasudev that he will handover all his children to him. He put them in Prison. Kansa killed all the six infants as soon as they were born. The seventh child (Balram) was saved due to divine intervention, when he was transferred from Devki's womb to that of Rohini's (other wife of Vasudev).

Events During the Birth of Lord Krishna
Lord Krishna was born in a prison cell in the captivity of King Kansa. He took birth in divine form with lotus like eyes,his palms bearing the signs of a lotus and discus. He had a swastika sign on his sole. Wearing a yellow colored silk cloth, adorned with precious diamond earrings and a crown made of emeralds. Soon after the birth, a chain of events astonished Vasudev,when he saw the gates of the cell flow open and all the guards fast asleep. He immediately thought of Nand ,his close friend in Gokul and decided to handover his child to him in order to save him from the clutch of Kansa.

River Yamuna Bows To The Feet of Sri Krishna
The night of birth was witnessed by heavy rains which led to River Yamuna being in floods. As soon as the feet of Lord immersed in the river, the flow became normal and Yamuna made way for the Lord. Sheshnag, the serpent formed an umbrella to save the new born baby from rain.

Exchange of the Babies
Vasudev kept his child next to fast asleep Yashoda and took the baby girl lying with him back to Mathura. The baby girl is believed to be the sister of Lord Vishnu.

Disappearance of The Divine Child
On hearing the news of birth of the eighth child of Devki and Vasudev, Kansa rushed to the prison-cell and lifted the baby girl to kill her despite pleadings from Devki. However, instead of hitting the stone, the child flew up in the air and announced that the annihilator of Kansa was born and in safe hands.

Krishna later grew in Gokul and finally killed his maternal uncle, King Kansa.

Jul 25, 2011

GOOD FRIDAY

Introduction
 Good Friday is an important day on the calendar of the Christian community all around the world. Jesus Christ's ultimate sacrifice, his pain and suffering are all remembered during Good Friday. Prayers are held in churches all around the world remembering the sacrifices of Jesus Christ.

Origin
Earlier, only Easter Sunday was celebrated as a holy day by the Christian Church. By the fourth century, each day of the week preceding Easter were established as holy days including Good Friday. It is believed that "Good" represents the good gift of salvation brought forth by martyrdom.

Celebration of Eucharist (Sacrament of Thanksgiving Day) is suspended in accordance with the Orthodox, Roman Catholic, and Anglican traditions. Liturgical (Set of Public Religious worship) service involves veneration (respect) of the cross, the Passion narrative from the Gospel of St. John, and communion using bread and wine consecrated on Maundy Thursday, the previous day. Other forms of observance include prayer and meditation at the Stations of the Cross, a succession of 14 images, usually on wooden crosses, depicting Christ's crucifixion and the events leading up to it. From the earliest times the Christians kept every Friday as a feast day. In the Eastern orthodox Churches, it is known as the "Great Friday".

Jun 25, 2011

BIHU FESTIVAL

The Bihu Festival of Assam

Bihu
is the Festival of Assam, one of the most beautiful states of India, known for its tea gardens, lush green forests and the mighty Brahmaputra river. The origin of the word 'Bihu" is said to be from the Sanskrit word 'Vishu'.
The Assamese celebrate three types of Bihu in a year - Rongaali Bihu or 'Bohaag Bihu', Kati Bihu or Kongaali Bihu and the last but not the least Magh Bihu or Bhogaali Bihu'. The Bihus mark three distinct phases of the farming calendar for the native crop of Assam i.e. paddy. Bohaag Bihu marks the advent of the seeding time, the Kati Bihu marks the completion of sowing of paddy and transplantation of the saplings ('Kothia') and finally Magh Bihu marks the culmination of the harvesting period.
'Rongaali Bihu', the most important Bihu of all the three, is celebrated in the month of Bohaag (middle of April), the first month of the Assamese calendar and thus marks the advent of the Assamese New Year. This Bihu is also known as Rongaali ( 'Rong' denoting joy in Assamese) Bihu due to the merriment that predominates the celebrations. This festival also coincides with the advent of the spring season in the state. Bihu Dance and Bihu Songs are the main features of this Bihu. Bohaag Bihu is celebrated over a period of several days. The first day of the Bihu is known as 'Goru Bihu' on which day the cows and bulls are given a ritual bath with 'halodhi', 'maah' with the accompanying song "Lao Kha, Bengena Kha, Bochore Bochore Badhi Ja".
The next day is the main Bihu Day on which people greet each other and pay their respect to the elders in the family by presenting with a new 'Gamosa' ( a traditional Assamese hand-woven cotton towel with red designs with a white background). Gamosa forms an integral part of the Bohaag Bihu celebrations as the male danseuse wears them on the head as well as on the body. The tradition of presenting a Gamosa is also practised while welcoming any guest during anytime of the year.
Another item which forms an integral part of the Bihu celebrations and is also symbolic of Assamese Culture is the Japi – a traditional Bamboo hat with colorful designs. A more simple bamboo Japi is normally worn by the farmer while cultivating in the field protecting oneself from the sun and rain.
The folk songs associated with Bohaag Bihu are known as 'Bihu Geet'; Bihu Geet is symbolic of communication of love and romance among the village youth and the village belles. The dances are accompanied by traditional Assamese instruments like the Dhol (the Drum), Pepa, Gagana, Toka etc..
Traditionally Bihu has been celebrated with Bihu dance and Bihu Geets in the village fields and courtyards, with groups of youths going from house to house, singing Bihu songs which is known as Husori. The same practice slowly got transformed to holding community functions mainly in towns and cities where cultural functions are held; such functions are based on Bihu dance and Bihu geets which depict mainly Bihu dances and songs.
The end of the Bohaag Bihu is marked by the celebration of Bohagi Bidaai, i.e. farewell to Bohaag.
Kati Bihu is the most quiet Bihu of the three without any funfare unlike the other two. Held in the beginning of the Kati (7th month of the Assamese calendar) (middle of October), the Bihu marks silent prayer in the form of lighting of earthen lamps in the paddy fields and also near Tulasi tree for the success of the crop.


Bhogaali Bihu
is celebrated in January, immediately after the traditional paddy cultivation is harvested. An overnight community function is held in temporary thatched houses (made with thatch and dry plantation leaves/ trunk) known as Bhela Ghar or Meji Ghar) specially erected for the purpose mainly in the barren paddy fields from where the crop has already been harvested. A Community feast is one of the main features of this Bihu which is held near the Bhela Ghar. People spent the night of the community feast in the Bhela Ghar and early in the morning the same is lit with fire, culminating the function. A variety of traditional Assamese sweets and cakes like the Laru, Pitha etc. are prepared on the occasion in every home. The next day is spent by visiting relatives and friends to convey and exchange the Bihu greetings; the guests, neighbours and relatives are treated with the snacks prepared for the occasion.
One important aspect of the Bihu festival is that the entire Assamese Community irrespective caste, creed and religious followings celebrate it.